MAY DAY AROUND THE WORLD:
Italy: The people of ancient
Rome honored Flora, the goddess of flowers and springtime, with a festival
called Florialia. The goddess was represented by a small statue wreathed
in garlands. A procession of singers and dancers carried the statue past
a sacred blossom-decked tree. Later, festivals of this kind spread to other
lands conquered by the Romans. Today May Day is known as the happiest day
of the year in Italy. All varieties of flowers are placed in and around
places of worship. Boys often serenade their sweethearts on this day.
Switzerland: In Switzerland,
a May pine tree is often placed under a girl's window.
Germany: German boys
often secretly plant May trees in front of the windows of their sweethearts.
Czechoslovakia: At night,
boys at night place maypoles before their sweethearts' windows.
England: The festivals
begun in Italy reached their height in England during the Middle Ages.
On the first day of May, English villagers awakened at daybreak to roam
the countryside gathering blossoming flowers and branches. A towering maypole
was set up on the village green. This pole, usually made of the trunk of
a tall birch tree, was decorated with bright field flowers. The villagers
then danced and sang around the maypole, accompanied by a piper. Usually
the Morris dance was performed by dancers wearing bells on their colorful
costumes. Often the fairest maiden of the village was chosen queen of the
May. Sometimes a May king was also chosen. These two led the village dancers
and ruled over the festivities. In Elizabethan times, the king and queen
were called Robin Hood and Maid Marian. Maypoles were usually set up for
the day in small towns, but in London and the larger towns they were erected
permanently. They were considered heathen eyesores by the Puritans. May
Day
festivals became so gay and wild that the Puritans were able to force the
government to forbid them. They soon sprang up again, however, and still
continue in many English villages. Today in London children go from house
to house bringing flowers in return for pennies. After the pennies are
collected, they are thrown into a wishing well. Special wishes are made
with hopes they will be granted. The pennies are later collected and given
to different charitable organizations. The traditional English chant used
when handing out May baskets is:
France: Since the French
considered the month of May to be sacred to the Virgin Mary, they enshrined
young girls as May queens in their churches and May queens led processions
in honor of the Virgin. Cows also play important roles in French May Day
festivals, and bunches of flowers are tied and draped around their tails
as they are led in parades. Everyone tries to touch the cows because it
is believed to be good luck. On May Day morning, everyone drinks milk still
warm from the milking to assure good luck during the year.
Greece: Greek children
set out early in the morning to search for the first swallow of spring.
When the bird is located, the children go from door to door singing songs
of spring. For their efforts, neighbors offer special treats to eat, such
as fruits, nuts, and cakes.
United States: The Puritans
frowned on May Day and brought that attitude along to the New World, so
it has never been celebrated with as much enthusiasm in the U.S. as in
Great Britain. But May Day is celebrated by dancing and singing around
a maypole tied with colorful streamers or ribbons. The dancers twist the
streamers around the pole to make a pretty pattern to be enjoyed by all.
On college campuses a May queen is often chosen and the old dances are
performed around a maypole. Children often gather spring flowers, place
them in handmade paper May baskets and hang them on the doorknobs of relatives
and friends--they ring the doorbells and run away, leaving their flowers
as a surprise. At May Day parties children select May queens, dance around
the maypole, and sing May Day songs. These festivals often occur in parks
or schools.
Come
all ye lads and lassies
Join
in the festive scene
Come
dance around the maypole
That
will stand upon the green. |
 |
What happened to the radical
workers' holiday? Michelle Cobban
The fact that workers had it tough in the
early years of the American Industrial Revolution is widely taught in schools.
Sixteen-hour workdays in dangerous conditions, child labor, exploitation,
and accidents were common; then, magically, everything became better in
a civilized, twentieth-century way. The forces behind this change are left
ambiguous at best, and the radical labor movement isn't discussed--too
difficult for young minds, perhaps. And so the visions of masses of militant
workers parading through the streets of cities, towns, and villages on
May Day is lost in the revision of history.
May Day is not just about the arrival of spring.
It is also 1880s workers demanding humane treatment; it is men and women
around the world marching in solidarity against the factory owners who
would have them work all day, every day but Sunday; it is anarchists, socialists,
and leftists of every kind working together within the labor movement.
This association of May Day with radicalism is ultimately what led to it
being downplayed in contemporary accounts, while Labor Day remains as a
state-sanctioned holiday.
The first May Day, in 1886, was a call for
eight-hour workdays by the workers in many American cities; it is now mostly
associated with the Haymarket Martyrs. A bomb thrown by an unknown person
at a labor rally in Chicago's Haymarket Square killed one policeman; authorities
rounded up whom they considered to be the leaders of the local labor movement
and put them on trial. Mother Jones said of the incident: "The workers
asked only for bread and a shortening of the long hours of toil. The agitators
gave them visions. The police gave them clubs."
The charge against the accused, eight anarchists,
was conspiracy--labor unions were illegal at the time under conspiracy
laws. The prosecution summed up their arguments with: "Anarchy is on trial...[These
men] are no more guilty than those thousands who follow them...convict
these men, make examples of them, hang them and you save our institutions,
our society." All were found guilty; four of the eight were hanged, one
committed suicide in jail, and the remaining three were freed years later
when public opinion turned against the rigged trial.
Because of the chilling effect this event
had on labor, the next May Day wasn't observed until 1890. Spurred by a
resolution from the American Federation of Labor (AFL) and the International
Socialist Congress, this day saw parades not only in American cities but
simultaneous demonstrations throughout the European industrial centers
and in Havana, Cuba. The common theme was the demand for guaranteed eight-hour
workdays, and to raise awareness of the common class struggle existing
in all countries. From that time on, May Day became an annual gathering
of the working class in industrial countries.
In the US, Labor Day was started in September
of 1882, and quickly became an official holiday at the same time May Day
spread throughout the world. Labor Day is a time to celebrate the contributions
American workers had given their country, unlike May Day events, which
focused on the international class struggle. It remains a patriotic holiday,
and compared to the first May Day demonstrations, Labor Day is recognized
by relatively staid parades and speeches.
Besides the prominence government recognition
gave to Labor Day, other factors led to the diminished importance of May
Day in the US. American newspapers stereotyped the May Day revelers as
being "wild-eyed agitators;" in contrast, those who participated in Labor
Day marches were "sober, clean, quiet." At the turn of the century, the
difference between the two holidays was exaggerated; the press emphasized
the large percentage of immigrants present in May Day celebrations, while
Labor Day was "a demonstration of the honest American workingman." At a
time when the foreign born were increasingly viewed with suspicion, this
portrayal helped push more conservative labor groups in the US (such as
the AFL) to abandon May Day in favor of Labor Day.
But American radicals wouldn't give up. Eugene
V. Debs, Socialist Party candidate for US President, stated in 1907: "This
is the first and only International Labor Day. It belongs to the working
class and is dedicated to the revolution." The Industrial Workers of the
World, a radical labor union, also rallied around May Day. May Day continued
to grow, calling for an end to "imperialist slaughter," throughout WWI
and the beginning of the Bolshevik Revolution in Russia.
The fear of socialist revolution increased
the anti-communist sentiment in America; in 1919 May Day participants were
attacked by police and anti-labor rioters, which led to the destruction
of socialist or communist party offices in many cities. Workers encountered
difficulty in getting permission for marches, and some cities required
that the American flag be carried. Similar attacks or bans on May Day parades
became common throughout non-socialist European countries, especially in
fascist Italy and Germany.
May Day continued to grow everywhere in the
world--Canada, South Africa, China, Japan, and Korea all saw nascent labor
movements celebrate May Day. The largest turnouts were in the Soviet Union
and Cuba; US media increasingly described May Day as a "commie" event,
even though American leftists of all types continued to participate, calling
for fairness and equal opportunity on the job. Large-scale demonstrations
led to employers recognizing the eight-hour day and forty-hour workweek,
among other achievements. But between the Cold War and McCarthyism, participation
in May Day events in the US dwindled.
May Day is still celebrated by socialist,
communist, and labor organizations in America. May Day 1998 saw a small
demonstration in Olympia against the Washington State "anarchy and sabotage"
statute, which in 1919 made it illegal for anyone to display banners, flags,
or emblems that are perceived to advocate subversion of the US Constitution,
federal or state laws. In Seattle, hundreds marched for unionization and
better pay for child-care workers, and on the UW campus over 500 participated
in the first annual Teach-In on Globalization and Democracy, subtitled
"Do Free Markets make Free People?"
It is ironic that while May Day began in America,
participation has paled in contrast to the millions of activists who still
celebrate May Day around the world. The impetus for May Day still exists;
it only needs the spark of organization to flare up again and command the
attention of America's corporations.
PAGAN ORIGINS OF MAY
DAY:
There is A Pagan history side to May Day too.
Some of the accounts are a bit risqué and some are gory. I'll
let that research to the reader. Suggestions:
http://www.planet.net.au/innovations/may96/mayday.html
http://www.geocities.com/CapitolHill/5202/mayday.htm |